The pervasiveness of the rational-conceptual: an educational-philosophical perspective on nature, world and ‘sustainable development’

Ethics and Education 16 (3):289-306 (2021)
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Abstract

ABSTRACT At the heart of our current environmental predicament lies the issue of our relationship with nature. Michael Bonnett’s educational rehabilitation of nature, which might be called a ‘metaphysical’ turn in nature-related issues, brings us back to the core question of educational-philosophical thinking: how we are to understand ourselves and our relation to the world. In this paper, by confronting his environmental philosophy of education with what John McDowell, in his debate with Hubert Dreyfus, terms the ‘pervasiveness thesis’ – that conceptual rationality in a relevant sense pervades human lives – I try to offer an analytical supplement to the notion Bonnett entertains: that a phenomenological project to ‘retrieve’ nature and ‘ecologise’ education can have massive implications for the character of philosophy of education and the whole enterprise of education. I also argue a confluence of their nature-related ideas adds an educational nuance to the traditional picture of human beings as rational animals.

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Citations of this work

Practical rationality in education: beyond the Hirst–Carr debate.Koichiro Misawa - 2023 - Journal of Philosophy of Education 57 (1):164-181.

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References found in this work

Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Cambridge, MA: Harvard University Press. Edited by Charles Taylor.
Perception as a Capacity for Knowledge.John Mcdowell - 2011 - Marquette University Press.
The return of the myth of the mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.

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