Society and Animals 19 (1):38-58 (2011)
Abstract |
Nonhuman animal farming, by its fundamental nature, involves a greater or lesser degree of ill treatment and oppression. Definitions of abuse or cruelty in relation to nonhumans, however, are inconsistent and ambiguous. People support nonhuman farming by purchasing its products, but the majority of people do not themselves mistreat nonhumans. How can this incongruity be explained? Any account is likely to be complex, but work in experimental psychology has identi- fied a number of conditions that can contribute toward individuals becoming morally disen- gaged from abusive acts. This paper shows that a number of these conditions are embedded in the nonhuman animal farming industry, thus providing some insight into why consumers may be disconnected from the mass abuse carried out by an industry they support. Recognizing this process can help advocates for nonhumans take steps to counter this disengagement and so allow consumers to examine their ethical choices more clearly
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Keywords | social psychology cruelty mass violence moral disengagement nonhuman farming abuse |
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DOI | 10.1163/156853011x545529 |
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References found in this work BETA
Eichmann in Jerusalem: A Report on the Banality of Evil.Hannah Arendt - 1964 - Science and Society 28 (2):223-227.
Language, Power and the Social Construction of Animals.Arran Stibbe - 2001 - Society and Animals 9 (2):145-161.
A Linguistic Analysis of Discourse on the Killing of Nonhuman Animals.Jill Jepson - 2008 - Society and Animals 16 (2):127-148.
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Citations of this work BETA
Moral Disengagement in Harmful but Cherished Food Practices? An Exploration Into the Case of Meat.João Graça, Maria Manuela Calheiros & Abílio Oliveira - 2014 - Journal of Agricultural and Environmental Ethics 27 (5):749-765.
Training Young Killers: How Butcher Education Might Be Damaging Young People.Maša Blaznik - 2018 - Journal of Animal Ethics 8 (2):199-215.
Animal Killing and Postdomestic Meat Production.Istvan Praet & Frédéric Leroy - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):67-86.
Minority Cultural Rights and Bullfighting in a Portuguese Context.Luis Cordeiro-Rodrigues - 2020 - Society and Animals 28 (4):377-394.
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