In The Idea of Justice (2009), Amartya Sen distinguishes between ?transcendental institutional? approaches to justice and ?realization-focused comparisons,? rejecting the former and recommending the latter as a normative approach to global justice. I argue that Sen?s project fails for three principal reasons. First, he misdiagnoses the problem with accounts that he refers to as transcendental-institutionalist. The problem is not with these kinds of accounts per se, but with particular features of prominent approaches. Second, Sen?s realization-focus does not account well for the value of institutions of global justice. And even Sen agrees that reforms to institutions are urgently needed. And third, the distinction between transcendentalism and comparative approaches is implausible. I close by suggesting a strategy for an alternative institutionalist approach that can offer the kind of guidance for reforming the global order that Sen rightly takes as urgent
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DOI 10.1080/13698230.2012.757906
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References found in this work BETA

Political Liberalism.John Rawls - 1993 - Columbia University Press.
The Idea of Justice.Amartya Sen - 2009 - Belknap Press of Harvard University Press.
Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Harvard University Press.
The Law of Peoples.John Rawls - 1999 - Harvard University Press.
Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge: Cambridge University Press.

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