History of European Ideas 19 (1-3):137-143 (1994)

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Douglas Moggach
University of Ottawa
Abstract
This paper disputes Habermas' accounts of labor as monological expressivist-aesthetic or instrumental action. It shows how tensions in Kant's account of experience, as developed by Fichte and Hegel, enable Marx to formulate two distinct intersubjective models of labor, teleological and structural. Marx elaborates the former in the 1844 Manuscripts, and the latter in the German Ideology. He combines the two models the two models in Capital. Each model has normative implications for theories of intersubjectivity and democracy
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DOI 10.1016/0191-6599(94)90207-0
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