Animals 12 (9):1057 (2019)
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Abstract |
In this paper, we analyse the Wittgensteinian critique of the orthodoxy in animal ethics that has been championed by Cora Diamond and Alice Crary. While Crary frames it as a critique of “moral individualism”, we show that their criticism applies most prominently to certain forms of moral individualism (namely, those that follow hedonistic or preference-satisfaction axiologies), and not to moral individualism in itself. Indeed, there is a concrete sense in which the moral individualistic stance cannot be escaped, and we believe that it is this particular limitation that justified Crary’s later move to a qualified version of moral individualism. At the same time, we also argue that there are significant merits to the Wittgensteinian critique of moral individualism, which pertain to its attack on the rationalism, naturalism, and reductionism that characterise orthodox approaches to animal ethics. We show that there is much of value in the Wittgensteinians’ call for an ethics that is more human; an ethics that fully embraces the capacities we are endowed with and one that pays heed to the richness and complexity of our moral lives.
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Keywords | animal ethics moral individualism Alice Crary Cora Diamond utilitarianism axiology |
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References found in this work BETA
The Case for Animal Rights.Tom Regan - 2009 - In Steven M. Cahn (ed.), Noûs. Oxford University Press. pp. 425-434.
Animal Liberation: The Definitive Classic of the Animal Movement.Peter Singer - 2009 - Ecco Book/Harper Perennial.
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Citations of this work BETA
Problems with Basing Insect Ethics on Individuals’ Welfare.Susana Monsó & Antonio José Osuna Mascaró - 2020 - Animal Sentience 29 (8).
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2019-12-01
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153 ( #75,338 of 2,498,255 )
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26 ( #33,582 of 2,498,255 )
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