Res Philosophica 95 (2):199-218 (2018)

Authors
Michele Moody-Adams
Columbia University
Abstract
Democratic politics is always identity politics and there are some varieties of identity politics without which full and genuine democratic cooperation would not be possible. Indeed, the very existence of a democratic people involves mobilization of political concern and action around a democratic national identity. But a genuinely democratic national identity must be an open identity that can accommodate internal complexity and acknowledge external responsibilities. Moreover, in democracies characterized by a history of discrimination and oppression, there must also be political space for a revitalizing identity politics that initially mobilizes political concern and action around the identities of those groups that have been subject to discrimination and oppression. Yet a revitalizing identity politics is likely to go awry if it is hostile to the possibility of reconciliation between the oppressed and former oppressors, or intrinsically resistant to political collaborations that might transcend the boundaries of familiar social groups.
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy
Categories No categories specified
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ISBN(s) 2168-9105
DOI 10.11612/resphil.1621
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References found in this work BETA

World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
Two Kinds of Respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
World Poverty and Human Rights.Thomas Pogge - 2002 - Ethical Theory and Moral Practice 6 (4):455-458.
Moral Progress and Human Agency.Michele M. Moody-Adams - 2017 - Ethical Theory and Moral Practice 20 (1):153-168.

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