David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Aristotelian Society Supplementary Volume 77 (1):169–193 (2003)
[A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than ineffable truth, we can do considerable justice to each of these readings. We can also do considerable justice to the Tractatus. /// [Peter Sullivan] Moore proposes to cut between 'traditional' and 'new' approaches to the Tractatus, suggesting that Wittgenstein's intention is to convey, through the knowing use of nonsense, ineffable understanding. I argue, first, that there is indeed room for a proposal of Moore's general kind. Secondly, though, I question whether Moore's actual proposal is not more in tune with Wittgenstein's later thought than with the attitude of the Tractatus
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Citations of this work BETA
Cora Diamond (2011). 'We Can't Whistle It Either': Legend and Reality. European Journal of Philosophy 19 (3):335-356.
Denis McManus (2015). Heidegger and the Supposition of a Single, Objective World. European Journal of Philosophy 23 (2):195-220.
Cora Diamond (2005). Logical Syntax in Wittgenstein's Tractatus. Philosophical Quarterly 55 (218):78 - 89.
Michael Morris & Julian Dodd (2009). Mysticism and Nonsense in the Tractatus. European Journal of Philosophy 17 (2):247-276.
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