Authors
A. W. Moore
Oxford University
Abstract
[A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than ineffable truth, we can do considerable justice to each of these readings. We can also do considerable justice to the Tractatus. /// [Peter Sullivan] Moore proposes to cut between 'traditional' and 'new' approaches to the Tractatus, suggesting that Wittgenstein's intention is to convey, through the knowing use of nonsense, ineffable understanding. I argue, first, that there is indeed room for a proposal of Moore's general kind. Secondly, though, I question whether Moore's actual proposal is not more in tune with Wittgenstein's later thought than with the attitude of the Tractatus.
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DOI 10.1111/1467-8349.00108
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On Wittgenstein's Kantian Solution of the Problem of Philosophy.Hanne Appelqvist - 2016 - British Journal for the History of Philosophy 24 (4):697-719.
Heidegger and the Supposition of a Single, Objective World.Denis McManus - 2015 - European Journal of Philosophy 23 (2):195-220.
Mysticism and Nonsense in the Tractatus.Michael Morris & Julian Dodd - 2009 - European Journal of Philosophy 17 (2):247-276.
Speaking for Oneself: Wittgenstein on Ethics.Matthew Pianalto - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):252 - 276.
Contextualism and Nonsense in Wittgenstein's Tractatus.Edmund Dain - 2006 - South African Journal of Philosophy 25 (2):91-101.

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