The Legalism of Han Fei-tzu and Its Affinities with Modern Political Thought

International Philosophical Quarterly 19 (3):317-330 (1979)
  Copy   BIBTEX

Abstract

The legalism of han fei-Tzu has affinities with much of modern political thought, Particularly in its denial of an objective morality. Because legalism is modernism unmoralized, It shows clearly some of the less savory implications of the truisms we accept. Han fei's ideas are interesting in their own right, But it is also interesting to see these ideas in a comparative setting, That we might gain a broader understanding of modern political thought, Both of its merits and its limitations.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Affinities in the socio-political thought of Rorty and Levinas.Eduard Jordaan - 2006 - Philosophy and Social Criticism 32 (2):193-209.
A History of Political Experience. [REVIEW]Leslie Marsh - 2006 - European Journal of Political Theory 5 (4):504-510.
Heidegger, Politic, Ethic.Derda Küçükalp - forthcoming - Felsefe Dünyasi:119-136.

Analytics

Added to PP
2011-12-02

Downloads
187 (#102,404)

6 months
43 (#89,629)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
Han Feizi’s Thought and Republicanism.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):167-185.
The Book of Lord Shang Compared with Machiavelli and Hobbes.Markus Fischer - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):201-221.
Han feizi's legalism versus kautilya's arthashastra.Roger Boesche - 2005 - Asian Philosophy 15 (2):157 – 172.

Add more citations

References found in this work

No references found.

Add more references