Faith and Philosophy 18 (1):21-35 (2001)

Abstract
On a Molinist account of creation and providence, not only is there is a complete set of truths about what every possible person would freely do in any possible set of circumstances, but these conditional truths are part of the very explanation of our existence. Robert Adams has recently argued that the explanatory priority of these conditionals undermines libertarian freedom. In the present essay, I take at close look at Adams’ argument and at the Molinist response of Thomas Flint. After showing that Flint’s response is inadequate, I develop what I believe to be a more successful Molinist response to Adams’ argument. Along the way, I seek to provide some insight into the nature of libertarian freedom and the proper interpretation of the much discussed “principle of alternate possibilities.”
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil200118110
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References found in this work BETA

The Paradoxes of Time Travel.David K. Lewis - 1976 - American Philosophical Quarterly 13 (2):145-152.
The Paradoxes of Time Travel.David Lewis - 1976 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oxford University Press.
An Anti-Molinist Argument.Robert Merrihew Adams - 1991 - Philosophical Perspectives 5:343-353.

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Citations of this work BETA

Recent Work on Molinism.Ken Perszyk - 2013 - Philosophy Compass 8 (8):755-770.
What God Could Have Made.Michael Losonsky & Heimir Geirsson - 2005 - Southern Journal of Philosophy 43 (3):355-376.

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