Philosophical Studies 172 (1):261-282 (2015)
According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification for believing p that doesn’t rest on your independent justification for believing any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by various objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our rational credences. If this were true, the rational acceptability of dogmatism would be seriously questionable. I respond that these objections don’t get off the ground because they assume that our experiences and our introspective beliefs that we have experiences have the same evidential force, whereas the dogmatist is uncommitted to this assumption. I also consider the question whether dogmatism has an antisceptical bite. I suggest that the answer turns on whether or not the Bayesian can determine the priors of hypotheses and conjectures on the grounds of their extra-empirical virtues. If the Bayesian can do so, the thesis that dogmatism has an antisceptical bite is probably false.
|Keywords||Dogmatism Bayesianism Perceptual scepticism Perceptual justification Immediate justification Explanationism Jim Pryor Roger White Nico Silins|
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References found in this work BETA
Warrant for Nothing (and Foundations for Free)?Crispin Wright - 2004 - Aristotelian Society Supplementary Volume 78 (1):167–212.
Epistemic Rationality as Instrumental Rationality: A Critique.Thomas Kelly - 2003 - Philosophy and Phenomenological Research 66 (3):612–640.
Citations of this work BETA
Global Scepticism, Underdetermination and Metaphysical Possibility.Luca Moretti - 2014 - Erkenntnis 79 (2):381-403.
Perceptual Justification and the Cartesian Theater.David James Barnett - forthcoming - Oxford Studies in Epistemology.
How to Be a Bayesian Dogmatist.Brian T. Miller - 2016 - Australasian Journal of Philosophy 94 (4):766-780.
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