Journal of Religious Ethics 42 (3):495-515 (2014)

Abstract
In this essay I argue that Reinhold Niebuhr's ethics of self-restraint, though promising, is based on an incomplete and imprecise moral psychology. Although Niebuhr claims that reason cannot provide a sufficient grounding to motivate self-restraint, he does not disclose which human capacity might serve this purpose. I suggest that we can address this oversight by strengthening Niebuhr's tentative embrace of David Hume, and by developing a concept of the emotions in order to explain how human beings can cultivate a stable inclination to self-restraint. This project is informed by and in the service of feminist critiques of Niebuhr and social concerns
Keywords emotion  self‐restraint  Reinhold Niebuhr  David Hume  feminism
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DOI 10.1111/jore.12067
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Reconstruction in Philosophy.John Dewey - 1920 - Dover Publications.
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