Philosophy and Social Criticism 37 (2):139-165 (2011)

Authors
Lenny Moss
University of Exeter
Abstract
The categories and contours of a normative social theory are prefigured by its ‘anthropological’ presuppositions. The discourse/communicative-theoretic basis of Habermasian theory was prefigured by a strong anthropological demarcation between an instrumentally structured realm of science, technology and labor versus a normatively structured realm of social interaction. An alternative anthropology, bolstered by current work in the empirical sciences, finds fundamental normative needs for orientation and ‘compensation’ also to be embedded in embodied material practices. An emerging anthropologically informed concept of skill that goes beyond old manual versus intellectual dichotomies and brings forth internal criteria of autonomy and authenticity can serve as a new bridge between categories of social justice, such as Sen and Nussbaum’s basic human ‘capabilities’, and new cutting-edge work in the empirical human sciences and thereby provide Critical Theory with a renewed point of departure that is both normatively and descriptively rich, for advancing its dialectical, historical mission
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DOI 10.1177/0191453710387064
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References found in this work BETA

The Problem of Nature in Habermas.Joel Whitebook - 1979 - Telos: Critical Theory of the Contemporary 40:41.

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Citations of this work BETA

The Phenomenology of Everyday Expertise and the Emancipatory Interest.Brian O’Connor - 2013 - Philosophy and Social Criticism 39 (9):0191453713498388.
Eccentric Investigations of (Post-)Humanity.Phillip Honenberger - 2016 - Philosophy of the Social Sciences 46 (1):56-76.

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