Tugend als Wert: Christoph Halbig und Max Scheler im Vergleich

Labyrinth 18 (2):158-192 (2016)

Abstract
Virtue as Value: A Comparison between Christoph Halbig and Max Scheler The aim of the following contribution is to compare the virtue conceptions of Christoph Halbig and Max Scheler in order to scrutinize their common positions and differences and thus to answer two questions: Firstly, is it true that Scheler's approach is based on the basic assumptions of the recursive theory of virtues, as Halbig asserts this? Secondly, can the virtues be defined as attitudes, or should they be conceived as qualities of the person? In addition, the author examines the connection of virtues and emotions more closely and shows that virtues can be regarded as a kind of transformers from the negative to the positive, because they fix the right way of dealing with negative emotions and because they switch over the negative basic mood into a positive and joyful one. The reflection of these questions is embedded in a constant reference to Aristotle's understanding of virtues.
Keywords Christoph Halbig, Max Scheler, Thomas Hurka, recursive argument, virtue, value
Categories No categories specified
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Reprint years 2017
DOI 10.25180/lj.v18i2.52
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Comments on John Doris’s Lack of Character. [REVIEW]Julia Annas - 2005 - Philosophy and Phenomenological Research 71 (3):636–642.
Being Virtuous and Doing the Right Thing.Julia Annas - 2003 - Proceedings and Addresses of the American Philosophical Association 78 (2):61 - 75.

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