How the Good Obligates in Hegel's Conception of Sittlichkeit: A Response to Robert Stern's Understanding Moral Obligation


Authors
Dean Moyar
Johns Hopkins University
Abstract
In Understanding Moral Obligation: Kant, Hegel, Kierkegaard, Robert Stern argues that Hegel has a social command view of obligation. On this view, there is an element of social command or social sanction that must be added to a judgment of the good in order to bring about an obligation. I argue to the contrary that Hegel's conception of conscience, and thus the individual's role in obligation, is more central to his account than the social dimension. While agreeing with Stern that Hegel's conception of Sittlichkeit does preserve a role for obligation, and that the social plays an important part in that account, I argue that there is no extra social component that converts the morally good into obligation. Rather, Hegel's conception of Sittlichkeit as the “living good” means that judgments of the moral facts are simultaneously judgments of obligation.
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DOI 10.1080/0020174x.2012.746036
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References found in this work BETA

Phenomenology of Spirit.G. W. F. Hegel - 1979 - Oxford University Press.
Collected Works of John Stuart Mill.John Stuart Mill & Jean O'grady - 1963 - [University of Toronto Press].

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Citations of this work BETA

A Reply to My Critics.Robert Stern - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):622-654.

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