Canadian Journal of Philosophy 8 (1):89-111 (1978)

Authors
Robert Muehlmann
University of Western Ontario
Abstract
Berkeley's idealism consists of the following claims. Objects such as chairs, apples, mountains, and our bodies are combinations of sensible qualities. Sensible qualities and combinations of such are ideas or sensations. In the philosophical sense of ‘substance’ there is no such entity as a substance. There are minds which perceive and will: When a mind perceives it has sensations or ideas; and when a mind wills it produces or causes sensations or ideas. These claims are grounded in the ontological and epistemological framework of assumptions, distinctions and arguments informing Berkeley's doctrine that esse est percipi aut percipere. The purpose of this paper is to explore and expose the main features of that framework.What is the ontological force and import on Berkeley's claim that esse est percipi? One influential recent suggestion1 is this: Berkeley holds that material substances do not exist, the analysis of sensible things yields nothing but sensible qualities, minds are mental substances and no sensible quality or collection of sensible qualities can exist without inhering in some substance.
Keywords Contemporary Philosophy  General Interest
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ISBN(s) 0045-5091
DOI cjphil1978817
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References found in this work BETA

Berkeley's Idealism.Edwin B. Allaire - 1963 - Theoria 29 (3):229-244.
Perceptual Relativity and Ideas in the Mind.Phillip Cummins - 1963 - Philosophy and Phenomenological Research 24 (December):202-214.
Hume's Theory of Relations.Alan Hausman - 1967 - Noûs 1 (3):255-282.
Berkeley's Likeness Principle.Philip Damien Cummins - 1966 - Journal of the History of Philosophy 4 (1):63-69.
Berkeley and Phenomenalism.J. W. Davis - 1962 - Dialogue 1 (1):67-80.

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