Sophia 55 (3):325-346 (2016)

Authors
R. T. Mullins
University of St. Andrews
Abstract
In certain theological circles today, panentheism is all the rage. One of the most notorious difficulties with panentheism lies in figuring out what panentheism actually is. There have been several attempts in recent literature to demarcate panentheism from classical theism, neo-classical theism, open theism, and pantheism. I shall argue that these attempts to demarcate panentheism from these other positions fail. Then I shall offer my own demarcation.
Keywords Panentheism  Classical theism  Neo-classical theism  Open theism  Pantheism
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DOI 10.1007/s11841-015-0497-6
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References found in this work BETA

How Things Persist.Katherine Hawley - 2001 - Oxford University Press.
Metaphysical Themes, 1274–1671.Robert Pasnau - 2011 - Oxford University Press.
The Metaphysics of Hyperspace.Hud Hudson - 2005 - Oxford University Press.
The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.

View all 55 references / Add more references

Citations of this work BETA

Magical Thinking.Andrew M. Bailey - 2020 - Faith and Philosophy 37 (2):181-201.
Against Mereological Panentheism.Oliver D. Crisp - 2019 - European Journal for Philosophy of Religion 11 (2):23-41.
Panentheism: What It Is and Is Not.Raphael Lataster & Purushottama Bilimoria - 2018 - Journal of World Philosophies 3 (2):49-64.
Panentheism.John Culp - 2009 - Stanford Encyclopedia of Philosophy.
Temple Theology, Holistic Eschatology, and the Imago Dei: An Analytic Prolegomenon. Turner Jr - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):95-114.

View all 11 citations / Add more citations

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