A Dispositional Theory of Love

Pacific Philosophical Quarterly 94 (3):342-357 (2013)
Abstract
On a naive reading of the major accounts of love, love is a kind of mental event. A recent trend in the philosophical literature on love is to reject these accounts on the basis that they do not do justice to the historical dimension of love, as love essentially involves a distinctive kind of temporally extended pattern. Although the historicist account has advantages over the positions that it opposes, its appeal to the notion of a pattern is problematic. I will argue that an account of love as disposition, suitably construed, is superior to the historicist account in that it has the advantages the historicist account has without its problems. In addition, the dispositional account has advantages of its own
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DOI 10.1111/papq.12003
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References found in this work BETA
Word and Object.W. V. Quine - 1960 - MIT Press.
The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
Fact, Fiction, and Forecast.Nelson Goodman - 1955 - Harvard University Press.
Scientific Essentialism.Brian Ellis - 2001 - Cambridge University Press.
Powers: A Study in Metaphysics.George Molnar - 2003 - Oxford University Press.

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Citations of this work BETA
Normative Reasons for Love, Part I.Aaron Smuts - 2014 - Philosophy Compass 9 (8):507-517.
What Is Love? An Incomplete Map of the Metaphysics.C. S. I. Jenkins - 2015 - Journal of the American Philosophical Association 1 (2):349--364.

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