Human Affairs 24 (1):103-111 (2014)
Abstract |
Is pragmatism, as focused on a future considered producible by our finite actions, ill equipped to analyze religion ; is it unable, as Stanley Cavell writes, to sufficiently explore “skepticism” and negativity? This paper argues that William James succeeds in pragmatically re-thematizing “Erlösungswissen”, and that Josiah Royce—who develops a post-pragmatic, pragmaticist concept of; religion—carefully re-investigates “negativity”, in a Peirce-inspired mode, by focusing on the “mission of sorrow”
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Keywords | pragmatism philosophy of religion “Erlösungswissen” “mission of sorrow” Stanley Cavell Max Scheler William James Josiah Royce |
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DOI | 10.2478/s13374-014-0209-x |
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References found in this work BETA
The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - Cambridge University Press.
The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'.Juergen Habermas - 1984 - Polity..
The Will to Believe and Other Essays in Popular Philosophy. Human Immortality; Two Supposed Objections to the Doctrine.William James - 1956 - Dover Publications.
Varieties of Religion Today: William James Revisited.Charles Taylor - 2006 - American Journal of Theology and Philosophy 27 (1):117-121.
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