Abstract

This two parts. Part I: From the enriched "reasonable one" ontological meaning, and "reasonable one", "sub-Shu" both in terms of both analysis when Young, "a sub-Shu" exposition of ideas. Part II: From the time Lee Dong Yang received the "Tai Chi is Ziranzhili" thinking, the "reasonable one" to elucidate, and when Lee Dong Yang "reasonable one", "sub-Shu" both based on the ideas , stressed that "sub-Shu" the importance of two aspects of analysis, when Lee Dong Yang, "a sub-Shu," the inheritance and development. According to the article: Yang Shiqiang tune "reasonable one" ontological status, constructed to Ziranzhili core ideology, which is when Confucianism Yang, Min learned from the Los learn a very important transition in the contribution; Yang Confucian ethics when trying to increase the height of philosophical ontology to demonstrate, show a high degree of speculation to the level of Yangshi Si. According to the article: Lee Dong on the "reasonable one" of the exposition, not only in Tai Chi continue to demonstrate the highest of the "truth", but also reflected in the "truth with the heart one" proposition; Lee Dong emphasize understanding "sub-shu" importance, and make a higher level of discourse. In short, when Yang Cheng Yi, "a sub-Shu" elucidation of the proposition is a positive contribution, but when Lee Dong Yang Department learned from "a sub-Shu" spirit and essence and take advantage of, and directly contributed to Zhu Xi. " a sub-Shu, "a summary of the proposition. This article is separated into two parts. The first part would like to extract the essence of "the heavenly way is one" and its relationship to "its many manifestations" in analyzing Yang Shi's theory of theory of "the heavenly way is one, its manifestations are many ". The second part would like to expound on Li Tong's continuation of Yang Shi's" the great ultimate is the way of nature ", especially in relationship to the above mentioned" the heavenly way is one ". I would also like to emphasize two aspects of "its manifestations are many" in the "heavenly way is one, its manifestations are many theory". This article considers Yang Shi's emphasis of "the heavenly way is one" as an ontology, giving structure to the centerpiece of his philosophy "the Li of Nature". This is an important contribution of Yang Shi to Confucianism, spanning Lo School to the Mm School. It was Yang Shi's intention to elevate Confucian ethics into the realm of ontology, this is evident in his very refined speculations . This article would also like to contend that Li Tong's promotion of "the heavenly way is one" not only found expression in his continuation of Yang Shi's "great ultimate" expressed in "Li", but was also inherent in "Li and Geart are One ". Li Tong's emphasis on understanding the importance of" the heavenly ways manifestations are many "elevated Yang Shi's previous explanation. Finally, Yang Shi expounded and made a valuable contribution to Cheng Yi's" heavenly way is one, its manifestations are many ", and Li Tong's advancement of Yang Shi's contribution led to Zhu Xi's consummation of the concept