History and Theory 34 (2):44-66 (1995)
AbstractThe historical mode may be the dominant mode of constructing the past in most parts of the globe but it is certainly not the most popular mode of doing so. The dominance is derived from the links the idea of history has established with the modern nation-state, the secular worldview, the Baconian concept of scientific rationality, nineteenth-century theories of progress and, in recent decades, development. This dominance has also been strengthened by the absence of any radical critique of the idea of history within the modern world and for that matter, within the discipline of history itself. As a result, once exported to the nonmodern world, the historical consciousness has not only tended to absolutize the past in cultures that have lived with open-ended concepts of the past or depended on myths, legends, and epics to define their cultural selves, it has also made the historical worldview complicit with many new forms of violence, exploitation and satanism in our times and helped rigidify civilizational, cultural, and national boundaries
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Citations of this work
The Story of Humanity and the Challenge of Posthumanity.Zoltán Boldizsár Simon - 2019 - History of the Human Sciences 32 (2).
Digging Wells While Houses Burn? Writing Histories of Hinduism in a Time of Identity Politics.David Gordon White - 2006 - History and Theory 45 (4):104–131.
Digging Wells While Houses Burn? Writing Histories of Hinduism in a Time of Identity Politics.David Gordon White - 2006 - History and Theory 45 (4):104-131.
Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age".Mark S. Cladis - 2006 - History and Theory 45 (4):93–103.
The Coloniality of Time in the Global Justice Debate: De-Centring Western Linear Temporality.Katharina Hunfeld - 2022 - Journal of Global Ethics 18 (1):100-117.
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