Journal of Nietzsche Studies 45 (2):134 (2014)

Ours is a discipline in which agreement is often a form of discourtesy, and so I must thank Christopher Janaway and Robert Pippin for doing me the courtesy of disagreeing with several issues in my book, most of which I will not be able to discuss here. Both are kind and generous friends, which is why they both begin by saying some very nice things about Nietzsche: Life as Literature.1 Or are they? Yes, they are, but that is not to say they do so simply because they are kind and generous. Mindful of Pippin’s understanding of Hegel on the importance of a social and cultural context for meaningful human action, I would say that their attitude is channeled through the almost ironclad social practice—or convention—that ..
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DOI 10.5325/jnietstud.45.2.0134
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