Cognitive Science 42 (S1):314-332 (2018)

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Abstract
It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self. This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations. Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our surprise, we found the opposite. Monastic Tibetan Buddhists showed significantly greater fear of death than any other group. The monastics were also less generous than any other group about the prospect of giving up a slightly longer life in order to extend the life of another.
Keywords Buddhism  Death  Parfit  Personal identity  Self
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DOI 10.1111/cogs.12590
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References found in this work BETA

Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Selfless Giving.Daniel M. Bartels, Trevor Kvaran & Shaun Nichols - 2013 - Cognition 129 (2):392-403.

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