Response to James Behuniak
Philosophy East and West 50 (1):110-115 (2000)
Abstract
This article has no associated abstract. (fix it)My notes
Similar books and articles
Pure experience: The response to William James.Eugene Taylor & Robert H. Wozniak - 1996 - In E. I. Taylor & R. H. Wozniak (eds.), Transactions of the Charles S. Peirce Society. Bristol: Thoemmes Press. pp. 338-341.
Nivison and the "problem" in Xunzi's ethics.James Behuniak - 2000 - Philosophy East and West 50 (1):97-110.
"Embracing the one" in the daodejing.James Behuniak Jr - 2009 - Philosophy East and West 59 (3):pp. 364-381.
Disposition and aspiration in the mencius and zhuangzi.James Behuniak - 2002 - Journal of Chinese Philosophy 29 (1):65–79.
“Symbolic Reference” and Prognostication in the Yijing.James Behuniak - 2005 - Journal of Chinese Philosophy 32 (2):223–237.
Hitting the mark: Archery and ethics in early confucianism.James Behuniak - 2010 - Journal of Chinese Philosophy 37 (4):588-604.
Wen, Haiming, confucian pragmatism as the art of contextualizing personal experience and world.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):249-252.
The Really Hard Problem: Meaning in a Material World – By Owen Flanagan.James Behuniak - 2011 - Journal of Chinese Philosophy 38 (2):323-327.
Behuniak jr., James, mencius on becoming human.Kim-Chong Chong - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):337-340.
Analytics
Added to PP
2009-01-28
Downloads
13 (#767,783)
6 months
1 (#449,844)
2009-01-28
Downloads
13 (#767,783)
6 months
1 (#449,844)
Historical graph of downloads
Citations of this work
Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.