Phronesis 58 (3):249-279 (2013)

Authors
Christopher Noble
Syracuse University
Abstract
In this paper I offer an analysis of Plotinus’ argument for the existence of a quasi-psychic entity, the so-called ‘trace of soul’, that functions as an immanent cause of life for an organism’s body. I argue that Plotinus posits this entity primarily in order to account for the body’s possession of certain quasi-psychic states that are instrumental in his account of soul-body interaction. Since these quasi-psychic states imply that an organism’s body has vitality of its own , and Platonic souls are no part or aspect of any body, Plotinus draws the conclusion that the soul must be a cause of the body’s life by imparting a quasi-psychic qualification to it. In so doing, Plotinus introduces elements of hylomorphism into Platonist psychology, and addresses a problem for the animation of the body that Platonic soul-body dualism may plausibly be thought to face
Keywords hylomorphism   soul-trace   Plotinus   soul-body dualism   psychology
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DOI 10.1163/15685284-12341251
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References found in this work BETA

Plotinus' Psychology.H. J. Blumenthal - 1971 - The Hague: Martinus Nijhoff.

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Citations of this work BETA

Plotinus’ Unaffectable Soul.Christopher Noble - 2016 - Oxford Studies in Ancient Philosophy 51:231-281.
Plotinus on the Inner Sense.Sara Magrin - 2015 - British Journal for the History of Philosophy 23 (5):864-887.
The Aporetic Character of Plotinus’ Philosophy.George Karamanolis - 2018 - In George Karamanolis & Vasilis Politis (eds.), The Aporetic Tradition in Ancient Philosophy. Cambridge and New York: pp. 248-268.

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