Canadian Journal of Philosophy 35 (4):521 - 562 (2005)
I argue that Descartes intended the so-called ontological "argument" as a self-validating intuition, rather than as a formal proof. The textual evidence for this view is highly compelling, but the strongest support comes from understanding Descartes's diagnosis for why God's existence is not 'immediately' self-evident to everyone and the method of analysis that he develops for making it self-evident. The larger aim of the paper is to use the ontological argument as a case study of Descartes's nonformalist theory of deduction and his method of analysis, showing how he conceives the latter as a form of philosophical therapy.
|Keywords||Ontological Argument René Descartes Analytic Method God Existence Philosophical Therapy Distinction|
|Categories||categorize this paper)|
References found in this work BETA
The Senses and the Fleshless Eye: The Meditations as Cognitive Exercises.Gary Hatfield - 1986 - In Amelie Rorty (ed.), Essays on Descartes' Meditations. University of California Press. pp. 45–76.
Descartes's Theory of Distinction.Paul Hoffman - 2002 - Philosophy and Phenomenological Research 64 (1):57-78.
The Ontological Status of Cartesian Natures.Lawrence Nolan - 1997 - Pacific Philosophical Quarterly 78 (2):169–194.
Reason, Nature, and God in Descartes.Gary Hatfield - 1993 - In Stephen Voss (ed.), Essays on the Philosophy and Science of Rene Descartes. Oxford University Press. pp. 259–287.
Citations of this work BETA
Descartes's Reply to Gassendi: How We Can Know All of God, All at Once, but Still Have More to Learn About Him.Alice Sowaal - 2011 - British Journal for the History of Philosophy 19 (3):419 - 449.
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