Abstract

The article begins by surveying defences of moral realism and noting the revival of an ontology of ‘moral properties’. Such a position tends either to invite accusations of espousing metaphysically ‘queer’ properties, or to fall back on a weak (e.g. externalist) version of moral realism. Norman attempts to find a way through these difficulties by exploring the idea of ‘moral vision’, suggesting that this is best understood not as the intuiting of special moral properties but as a matter of ‘seeing patterns’ in our lives and experiences. Such an account of moral vision can explain how it can be both cognitive and action‐guiding.