Southwest Philosophy Review 36 (1):161-168 (2020)
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Abstract |
Many significant harms, such as the mass suffering of animals on factory farms, can only be prevented, or at least lessened, by the collective action of thousands, or in some cases millions, of individual agents. In the face of this, it can seem as if individuals are powerless to make a difference, and thus that they lack reasons, at least from the consequentialist perspective, to refrain from eating meat. This has become known as the “causal impotence” problem. The standard response is to appeal to expected utility calculations. Recently, this response has been attacked, mostly on the grounds that the relevant causal mechanisms are more complex than its proponents are said to assume. In this paper, I argue that the attacks are unsuccessful, both at undermining specific expected utility calculations urged by me and Kagan, or even at showing that significantly different expected utility calculations wouldn’t justify the relevant behavior.
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Keywords | Conference Proceedings Contemporary Philosophy General Interest |
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DOI | 10.5840/swphilreview202036118 |
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Citations of this work BETA
Veganism as Political Solidarity: Beyond ‘Ethical Veganism’.Alasdair Cochrane & Mara-Daria Cojocaru - forthcoming - Journal of Social Philosophy.
In Defense of the Basic Argument for Vegetarianism.James Simpson - 2021 - Journal of Animal Ethics 11 (2):53-59.
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2020-04-23
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