Thomas Norton-Smith
Kent State University
Nelson Goodman maintains that there is a plurality of internally consistent, equally privileged, well-made actual worlds constructed through the use of very special symbol systems—right or ultimately acceptable world versions. Using evidence from American Indian traditions, I will argue that Goodman’s criteria for ultimately acceptability are culturally biased against any non-Western world version—especially a Native version. I will then offer a culturally sensitive interpretation of Goodman’s criteria for ultimate acceptability that an American Indian world version satisfies, and so is numbered among the internally consistent, equally privileged, well-made actual worlds
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Fact, Fiction and Forecast.NELSON GOODMAN - 1955 - Philosophy 31 (118):268-269.

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