Philosophical Studies 131 (3):559-582 (2006)

Abstract
An influential version of doxastic voluntarism claims that doxastic events such as belief-formations at least sometimes qualify as actions. William Alston has made a simple response to this claim by arguing on empirical grounds that in normal human agents intentions to form specific beliefs are simply powerless. However, despite Alston’s observation, various authors have insisted that belief-formations may qualify as voluntary in perfect analogy to certain types of actions or even to actions in general. I examine three analogy arguments of this type and argue that they all fail.
Keywords Philosophy   Philosophy   Epistemology   Logic   Philosophy of Mind   Philosophy of Religion
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DOI 10.1007/s11098-004-7489-7
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References found in this work BETA

Intention, Plans, and Practical Reason.Michael Bratman - 1987 - Cambridge: Cambridge, MA: Harvard University Press.
Problems of the Self.Bernard A. O. Williams - 1973 - Cambridge University Press.

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Citations of this work BETA

Exercising Doxastic Freedom.Conor Mchugh - 2014 - Philosophy and Phenomenological Research 88 (1):1-37.
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