Informal Logic 36 (2):121-135 (2016)

Authors
Susana Nuccetelli
St. Cloud State University
Abstract
For Latin American philosophers, the quality of their own philosophy is a recurrent issue. Why hasn’t it produced any internationally recognized figure, tradition, or movement? Why is it mostly unknown inside and outside Latin America? Although skeptical answers to these questions are not new, they have recently shifted to some critical-thinking competences and dispositions deemed necessary for successful philosophical theorizing. Latin American philosophers are said to lack, for example, originality in problem-solving, problem-making, argumentation, and to some extent, interpretation. Or does the problem arise from their vices of “arrogant reasoning?” On my view, all of these answers are incomplete, and some even self-defeating. Yet they cast some light on complex, critical-thinking virtues and vices that play a significant role in philosophical thinking.
Keywords INTELLECTUAL VIRTUES  INTELLECTUAL VICES  LATIN AMERICAN PHILOSOPHY  ARROGANT REASON
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DOI 10.22329/il.v36i2.4664
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References found in this work BETA

Two Models of Latin American Philosophy.Guillermo Hurtado - 2006 - Journal of Speculative Philosophy 20 (3):204-213.
Latin American Philosophy: Metaphilosophical Foundations.Susana Nuccetelli - forthcoming - Stanford Encyclopedia of Philosophy.
Is There an Ibero-American Philosophy?Risieri Frondizi - 1948 - Philosophy and Phenomenological Research 9 (3):345-355.
Routledge Encyclopedia of Philosophy.Jaakko Hintikka - 2000 - Synthese 124 (3):433-445.

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