International Philosophical Quarterly 48 (3):337-359 (2008)
This essay critiques the ontology and epistemology of African philosophy, with particular attention to Odera Oruka’s sage philosophy project, one of the most influential schools of thought in African philosophy. Oruka posits an absolutist ontology that holds to a conception of epistemology as presuppositionless and transcendental. Against this, I argue for a critical contextual epistemology that proffers a view of epistemology as embodied, linguistically performed, social, ideological, rhetorical, and contextual. I argue, ultimately, that a critical contextual epistemology is not only useful for charting new directions in African philosophy but also may illuminate productive intersections between African philosophy and Western philosophy
|Keywords||Catholic Tradition Contemporary Philosophy History of Philosophy|
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