Artistic Detachment in Japan and the West: Psychic Distance in Comparative Aesthetics
University of Hawaii Press (2001)
Abstract
Artistic Detachment in Japan and the West takes up the notion of artistic detachment, or psychic distance, as an intercultural motif for East-West comparative aesthetics. The work begins with an overview of aesthetic theory in the West from the eighteenth-century empiricists to contemporary aesthetics and concludes with a survey of various critiques of psychic distance. Throughout, the author takes a highly innovative approach by juxtaposing Western aesthetic theory against Eastern aesthetic theory. Weaving between cultures and time periods, the author focuses on a remarkably wide range of theories: in the West, the Kantian notion of disinterested contemplation, Heidegger's Gelassenheit, semiotics, and pragmatism; in Japan, Zeami's notion of riken no ken, the Kyoto School's intepretation of nothingness, D. T. Suzuki's analysis of the function of no-mind, and the writings of Kuki Shuzo on Buddhist detachment. "Portrait of the artist" fiction by such writers as Henry James, James Joyce, Mori Ogai, and Natsume Soseki demonstrates how the main theme of detachment is expressed in literary traditions. The role of sympathy or pragmatism in relation to disinterest is examined, suggesting conflicts within or challenges to the notion of detachment. Researchers and students in Eastern and Western areas of study, including philosophers and religionists, as well as literary and cultural critics, will deem this work an invaluable contribution to cross-cultural philosophy and literary studies.Author's Profile
Reprint years
2017
ISBN(s)
9780824861506 0824823745 0824822110 0824861507
DOI
10.1515/9780824861506
My notes
Similar books and articles
Artistic Detachment in Japan and the West: Psychic Distance in Comparative Aesthetics.Steve Odin - 2001 - University of Hawaii Press.
Artistic Detachment in Japan and the West: Psychic Distance in Comparative Aesthetics.Steve Odin - 2005 - Journal of Aesthetics and Art Criticism 63 (3):291-292.
The Cultivation of Cosmopolitan Detachment in Comparative Law: The Hellenistic Contributions.Richard Brooks - unknown
Issues of Contemporary Art and Aesthetics in Chinese Context.Eva Kit Wah Man - 2015 - Berlin: Springer Berlin Heidelberg.
Defining Art, Creating the Canon: Artistic Value in an Era of Doubt.Paul Crowther - 2007 - Oxford University Press.
The East and the West a Study of Their Psychic and Cultural Characteristics.Sidney Lewis Gulick - 1963 - C.E. Tuttle.
Tragic Beauty in Whitehead and Japanese Aesthetics by Steve Odin.Kazuyo Nakamura - 2019 - Journal of Aesthetic Education 53 (1):120-123.
The problem of psychic distance in religious art.Allie M. Frazier - 1973 - Journal of Aesthetics and Art Criticism 31 (3):389-393.
The East and the West: A Study of Their Psychic and Cultural Characteristics.C. Y. Chang - 1968 - Philosophy East and West 18 (4):340-341.
The Idea of a Cultural Aesthetic.Arnold Berleant - 2003 - Dialogue and Universalism 13 (11-12):113-122.
Minding the gap: Detachment and understanding in aleksej Losev's dialektika mifa.Robert Bird - 2004 - Studies in East European Thought 56 (2-3):143-160.
"The Moving Image of Eternity": Idealism, Incompleteness, and the Ise Jingū.Simon Richards - 2018 - Philosophy East and West 68 (3):802-825.
Analytics
Added to PP
2020-01-31
Downloads
8 (#988,082)
6 months
1 (#448,551)
2020-01-31
Downloads
8 (#988,082)
6 months
1 (#448,551)
Historical graph of downloads
Author's Profile
Citations of this work
Japanese Aesthetics - Ch. 23.Mara Miller - 2010 - In Jay Garfield, William Edelglass & Koji Tanaka (eds.), Oxford Handbook of World Philosophy. Oxford University Press. pp. 317-333.
Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
Buddhism and bell hooks: Liberatory Aesthetics and the Radical Subjectivity of No‐Self.Leah Kalmanson - 2012 - Hypatia 27 (4):810-827.
Artistry as Methodology: Aesthetic Experience and Chinese Philosophy1.Sarah Mattice - 2013 - Philosophy Compass 8 (3):199-209.