Dao: A Journal of Comparative Philosophy 6 (4):339-359 (2007)
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Abstract |
The Zhuangzi offers two apparently incompatible models of bereavement. Zhuangzi sometimes suggests that the sage will greet loss with unfractured equanimity and even aplomb. However, upon the death of his own wife, Zhuangzi evinces a sorrow that, albeit brief, fits ill with this suggestion. In this essay, I contend that the grief that Zhuangzi displays at his wifeâs death better honors wider values averred elsewhere in the text and, more generally, that a sage who retains a capacity for sorrow will be better positioned for the robust joy so often identified as central to the Zhuangziâs vision of flourishing. The sagely figures who entirely forego sorrow, I argue, achieve equanimity only through a sacrifice of the emotional range and responsiveness necessary not only for grief but also for the delight Zhuangzi recommends
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Keywords | Death Grief Zhuangzi Mourning Ethics Emotion Daoism |
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DOI | 10.1007/s11712-007-9020-2 |
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References found in this work BETA
Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault.Pierre Hadot - 1997 - Blackwell.
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Citations of this work BETA
Wandering the Way: A Eudaimonistic Approach to the Zhuāngzǐ.Chris Fraser - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):541-565.
“Emotions That Do Not Move”: Zhuangzi and Stoics on Self-Emerging Feelings.David Machek - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):521-544.
Undermining the Person, Undermining the Establishment in the Zhuangzi.Sonya Özbey - 2018 - Comparative and Continental Philosophy 10 (2):123-139.
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