Informal Logic 27 (2):211-227 (2007)

Contrary to current individualistic epistemology, Classical rhetoric provides us with a pragmatical and particularly dynamic conception of ‘testimony’ as a source made available for the orator by the particular community in which she acts. In order to count as usable testimony, a testimony to which one could appeal in further communications, any discourse must comply with specific rules of social sanction. A deliberate attention to the social practices in which testimony is given and assessed may offer us a more accurate view of its epistemological role
Keywords argumentation, argument from authority, classical rhetoric, contextualism
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References found in this work BETA

Speech Acts: An Essay in the Philosophy of Language.William P. Alston - 1970 - Philosophical Quarterly 20 (79):172-179.
Belief's Own Ethics.J. Adler - 2002 - MIT Press.
Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford University Press.

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Citations of this work BETA

Narration as Argument.Paula Olmos (ed.) - 2017 - Springer Verlag.
Situated Practices of Testimony. A Rhetorical Approach.Paula Olmos - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):57-68.

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