Ethics and the generous ontology

Theoretical Medicine and Bioethics 31 (4):259-270 (2010)
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Abstract

According to a view attractive to both metaphysicians and ethicists, every period in a person’s life is the life of a being just like that person except that it exists only during that period. These “subpeople” appear to have moral status, and their interests seem to clash with ours: though it may be in some person’s interests to sacrifice for tomorrow, it is not in the interests of a subperson coinciding with him only today, who will never benefit from it. Or perhaps there is no clash, and a subperson’s interests derive from those of the person it coincides with. But this makes it likely that our own interests derive from those of other beings coinciding with us

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Eric T. Olson
University of Sheffield

Citations of this work

Ordinary objects.Daniel Z. Korman - 2011 - Stanford Encyclopedia of Philosophy.
Diachronic Self-Making.David Mark Kovacs - 2020 - Australasian Journal of Philosophy 98 (2):349-362.
The existence of personites.Matti Eklund - 2020 - Philosophical Studies 177 (7):2051-2071.
Personal Identity and Ethics.David Shoemaker - 2008 - Stanford Encyclopedia of Philosophy.
Public Reason.Jonathan Quong - 2013 - Stanford Encyclopedia of Philosophy.

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References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
An essay concerning human understanding.John Locke - 1689 - New York: Oxford University Press. Edited by Pauline Phemister.
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Four Dimensionalism.Theodore Sider - 1997 - Philosophical Review 106 (2):197-231.

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