The doomsday argument and the number of possible observers

Philosophical Quarterly 52 (207):164-184 (2002)
If the human race comes to an end relatively shortly, then we have been born at a fairly typical time in the history of humanity; if trillions of people eventually exist, then we have been born in the first surprisingly tiny fraction of all people. According to the 'doomsday argument' of Carter, Leslie, Gott and Nielsen, this means that the chance of a disaster which would obliterate humanity is much larger than usually thought. But treating possible observers in the same way as those who actually exist avoids this conclusion: our existence is more likely in a race which is long-lived, and this cancels out the doomsday argument, so that the chance of a disaster is only what one would ordinarily estimate
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DOI 10.1111/1467-9213.00260
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References found in this work BETA
Theory of Probability.Harold Jeffreys - 1940 - Journal of Philosophy 37 (19):524-528.
Doomsday--Or: The Dangers of Statistics.Dennis Dieks - 1992 - Philosophical Quarterly 42 (166):78-84.
The Anthropic Principle and its Implications for Biological Evolution [and Discussion].Brandon Carter & William H. McCrea - 1983 - Philosophical Transactions of the Royal Society of London. Series A, Mathematical and Physical Sciences 310 (1512):347-363.

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The Doomsday Argument Without Knowledge of Birth Rank.Bradley Monton - 2003 - Philosophical Quarterly 53 (210):79–82.
How to Predict Future Duration From Present Age.Bradley Monton & Brian Kierland - 2006 - Philosophical Quarterly 56 (222):16-38.

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