In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 53 (2013)

Graham Oppy
Monash University
This paper consider three families of arguments for atheism. First, there are direct arguments for atheism: arguments that theism is meaningless, or incoherent, or logically inconsistent, or impossible, or inconsistent with known fact, of improbable given known fact, or morally repugnant, or the like. Second, there are indirect arguments for atheism: direct arguments for something that entails atheism. Third, there are comparative arguments for atheism: e.g., arguments for the view that (atheistic) naturalism is more theoretically virtuous than theism.
Keywords Atheism  Theism  God  Theoretical Virtue  Naturalism  Logical Positivism  Empiricism  Pantheism  Non-Naturalism  Agnosticism
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DOI 10.1093/oxfordhb/9780199644650.013.040
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References found in this work BETA

The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
Should We Want God to Exist?Guy Kahane - 2011 - Philosophy and Phenomenological Research 82 (3):674-696.
Statements Partly About Observation.David Lewis - 1988 - Philosophical Papers 17 (1):1-31.
Can God Be Free?William L. Rowe - 2003 - Clarendon Press.

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The Problem of Religious Evil: Does Belief in God Cause Evil?Lloyd Strickland - 2018 - International Journal for Philosophy of Religion 84 (2):237-250.

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