Oxford University Press (1994)
Authors |
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Abstract |
This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, and unravels some longstanding confusions in philosophical discussions of love.
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Keywords | Love History Philosophy, Ancient Philosophy, Medieval |
Categories | (categorize this paper) |
Reprint years | 1996 |
Buy this book | $46.11 new (10% off) $51.00 from Amazon $63.38 used Amazon page |
Call number | BD436.O82 1994 |
ISBN(s) | 0198267665 9780198267669 |
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Eros, the Socratic Spirit: Inside and Outside the Symposium
The contrast between Plotinus and Plato shows us something about what is important in the account of love in the Symposium. Diotima had diverted our attention from an explanation of love in terms of the beauty of the object to an explanation in terms of the lover. However, what Eros accoun... see more
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Citations of this work BETA
The Eros of Counter Education.Pinhas Luzon - 2016 - Journal of Philosophy of Education 50 (3):461-473.
Pseudo-Dionysius the Areopagite.Michael Harrington & Kevin Corrigan - 2004 - Stanford Encyclopedia of Philosophy.
Colloquium 5: Is Virtue Knowledge? Socratic Intellectualism Reconsidered1.Jörg Hardy - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):149-191.
The Gravity of Eros in the Contemporary: Introduction to the Special Section.Agnes Horvath & Arpad Szakolczai - 2013 - History of the Human Sciences 26 (5):69-78.
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Book Reviews : Eros Unveiled: Plato and the God of Love, by Catherine Osborne. Oxford University Press, 1994. Xiv+246pp.Hb. No Price. [REVIEW]Carol Harrison - 1996 - Studies in Christian Ethics 9 (2):115-118.
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