God's silence

Philosophical Studies 157 (2):287-298 (2012)

Authors
Elisa Paganini
Università degli Studi di Milano
Abstract
Vagueness manifests itself (among other things) in our inability to find boundaries to the extension of vague predicates. A semantic theory of vagueness plans to justify this inability in terms of the vague semantic rules governing language and thought. According to a supporter of semantic theory, the inability to find such a boundary is not dependent on epistemic limits and an omniscient being like God would be equally unable. Williamson (Vagueness, 1994 ) argued that cooperative omniscient beings adequately instructed would find a precise boundary in a sorites series and that, for this reason, the semantic theory misses its target, while Hawthorne (Philosophical Studies 122:1–25, 2005 ) stood with the semantic theorists and argued that the linguistic behaviour of a cooperative omniscient being like God would clearly demonstrate that he does not find a precise boundary in the sorites series. I argue that Hawthorne’s definition of God’s cooperative behaviour cannot be accepted and that, contrary to what has been assumed by both Williamson and Hawthorne, an omniscient being like God cannot be a cooperative evaluator of a semantic theory of vagueness
Keywords Vagueness  Omniscience
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DOI 10.1007/s11098-010-9648-3
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References found in this work BETA

Vagueness.Timothy Williamson - 1994 - Routledge.
Supervaluationism and Its Logics.Achille C. Varzi - 2007 - Mind 116 (463):633-676.
Vagueness: A Minimal Theory.Patrick Greenough - 2003 - Mind 112 (446):235-281.
Vagueness and the Mind of God.John Hawthorne - 2005 - Philosophical Studies 122 (1):1 - 25.
Squeezing and Stretching: How Vagueness Can Outrun Borderlineness.Elia Zardini - 2006 - Proceedings of the Aristotelian Society 106 (3):419–426.

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