Abstract
Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, even granting his assumption of joint ownership. That assumption was rejected by Locke, Pufendorf and other writers on property for reasons that Cohen does not rebut.
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DOI 10.1080/08913819808443498
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References found in this work BETA

Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
An Essay on Rights.Hillel Steiner - 1994 - Oxford, Uk ;Blackwell.
Self-Ownership, Freedom, and Equality.G. A. Cohen - 1995 - Cambridge University Press.

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Citations of this work BETA

What's Not Wrong with Libertarianism: Reply to Friedman.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):337-358.
The Libertarian Straddle: Rejoinder to Palmer and Sciabarra.Jeffrey Friedman - 1998 - Critical Review: A Journal of Politics and Society 12 (3):359-388.
Self‐ and World‐Ownership: Rejoinder to Epstein, Palmer, and Feallsanach.Justin Weinberg - 1998 - Critical Review: A Journal of Politics and Society 12 (3):325-336.

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