The cultivation of sensibility in Kant's moral philosophy

Kantian Review 12 (2):128-146 (2007)
Laura Papish
George Washington University
In his later moral writings Kant claims that we have a duty to cultivate certain aspects of our sensuous nature. This claim is surprising for three reasons. First, given Kant’s ‘incorporation thesis’ − which states that the only sensible states capable of determining our actions are those that we willingly introduce and integrate into our maxims − it would seem that the content of our inclinations is morally irrelevant. Second, the exclusivity between the passivity that is characteristic of sensibility and the spontaneous quality of our free will that operates throughout Kant’s philosophy seems to preclude that any such cultivation is possible. Third, Kant’s specific arguments concerning why we are obliged to cultivate our sensible nature are unclear. The goal of this paper is to address each of these three concerns and thus fully explain Kant’s theory of the moral necessity of cultivation.
Keywords Kant  Sensibility  Moral Psychology
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DOI 10.1017/S1369415400000935
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References found in this work BETA

Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
Kantian Ethics Almost Without Apology.Marcia Baron - 1995 - Cornell University Press.
Kant on Freedom, Law, and Happiness.Paul Guyer - 2000 - Cambridge University Press.
On the Value of Acting From the Motive of Duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.

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Rational Feelings and Moral Agency.Ido Geiger - 2011 - Kantian Review 16 (2):283-308.
The Role of Feelings in Kant's Account of Moral Education.Alix Cohen - 2016 - Journal of Philosophy of Education 50 (4):511-523.

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