Journal of the History of Philosophy 55 (3):435-468 (2017)

Lawrence Pasternack
Oklahoma State University
Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere Reason. As will be argued, it is in this text more so than any other where Kant develops his most philosophically sophisticated account of the Highest Good. Because of the central significance of Kant’s doctrine of the Highest Good for both his ethical theory and philosophy of religion, this paper therefore seeks to provide an important corrective to the current received views.
Keywords kant  highest good  philosophy of religion  Kantian ethics  God
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DOI 10.1353/hph.2017.0049
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References found in this work BETA

Kant’s Ethical Thought.Allen W. Wood - 1999 - Cambridge University Press.
Kant's System of Nature and Freedom: Selected Essays.Paul Guyer - 2005 - Oxford University Press, Clarendon ;.
Two Conceptions of the Highest Good in Kant.Andrews Reath - 1988 - Journal of the History of Philosophy 26 (4):593-619.
Rational Hope, Possibility, and Divine Action.Andrew Chignell - 2014 - In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press. pp. 98-117.
Kant on Grace: A Reply to His Critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.

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