Philosophia 49 (5):1901-1916 (2021)
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This commentary on Rossi’s The Ethical Commonwealth in History will address three points of interpretation related to Kant’s conception of the ethical community/commonwealth. First, I will raise a number of concerns related to Rossi’s use of Kant’s concept of the highest good. Second, I will examine the relevance of the overall project of Kant’s Religion within the Boundaries of Mere Reason to his discussion of the ethical community, a matter that Rossi does not take up. Third, I will challenge the optimism that Rossi assigns to Perpetual Peace in light of its closing “antinomy between politics and morals.”
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DOI | 10.1007/s11406-021-00332-8 |
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References found in this work BETA
Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
Two Conceptions of the Highest Good in Kant.Andrews Reath - 1988 - Journal of the History of Philosophy 26 (4):593-619.
Rational Hope, Possibility, and Divine Action.Andrew Chignell - 2014 - In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press. pp. 98-117.
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Citations of this work BETA
Kantian Moral Education for the Future of Humanity: The Climate Change Challenge.Ewa Wyrębska-Đermanović - 2021 - Journal of Philosophy of Education 55 (6):1045-1056.
The Highest Good, The Social Character of Reason, and the Anthropological Enterprise of Kant’s “Critique”: A Response to the Symposium on The Ethical Commonwealth in History.Philip J. Rossi - 2021 - Philosophia 49 (5):1917-1942.
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