Philosophy of the Social Sciences 22 (4):440-460 (1992)

"African philosophy," when conceived of as ethnophilosophy, is based on the idea that all thought is social, culture-bound, or based in natural language. But ethnophilosophy, whatever its sociological status, makes no contribution to philosophy, which is necessarily invulnerable to the sociological thesis. The sociological thesis must be limited in application to its own proper domain. The conflation of sociological and philosophical discourse arises from the fallacy of misplaced concreteness. This fallacy is responsible, among other things, for the sociological misinterpretation of Wittgenstein. African philosophy, to be thought philosophical, must conceive of itself as addressing universal problems instead of pursuing intellectual apartheid.
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DOI 10.1177/004839319202200402
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References found in this work BETA

The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago: University of Chicago Press.
From a Logical Point of View.W. V. O. Quine - 1953 - Harvard University Press.
From a Logical Point of View.Richard M. Martin - 1955 - Philosophy and Phenomenological Research 15 (4):574-575.

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Reason and Rationality in Eze's on Reason.Bruce B. Janz - 2008 - South African Journal of Philosophy 27 (4):296-309.
Pearce's "African Philosophy and the Sociological Thesis" a Response.L. D. Keita - 1994 - Philosophy of the Social Sciences 24 (2):192-203.

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