Religious Studies 48 (3):403-414 (2012)

Authors
Kenneth L. Pearce
Trinity College, Dublin
Abstract
An omnipotent being would be a being whose power was unlimited. The power of human beings is limited in two distinct ways: we are limited with respect to our freedom of will, and we are limited in our ability to execute what we have willed. These two distinct sources of limitation suggest a simple definition of omnipotence: an omnipotent being is one that has both perfect freedom of will and perfect efficacy of will. In this paper we further explicate this definition and show that it escapes the standard objections to divine omnipotence.
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DOI 10.1017/s0034412512000030
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References found in this work BETA

The Significance of Free Will.Robert Kane - 1996 - Oxford University Press USA.
Objects and Persons.Trenton Merricks - 2001 - New York: Oxford University Press.
Finkish Dispositions.David K. Lewis - 1997 - Philosophical Quarterly 47 (187):143-158.
Dispositions and Conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
Objects and Persons.Trenton Merricks - 2003 - Philosophy and Phenomenological Research 67 (3):727-744.

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Citations of this work BETA

Foundational Grounding and the Argument From Contingency.Kenneth L. Pearce - 2017 - Oxford Studies in Philosophy of Religion 8.
Wierenga on Theism and Counterpossibles.Fabio Lampert - 2019 - Philosophical Studies 176 (3):693-707.
Giving Up Omnipotence.Scott Hill - 2014 - Canadian Journal of Philosophy 44 (1):97-117.

View all 10 citations / Add more citations

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