Authors
Michael Pelczar
National University of Singapore
Abstract
It is argued that a subject who has an experience as of succession can have this experience at a time, or over a period of time, during which there occurs in him no succession of conscious mental states at all. Various metaphysical implications of this conclusion are explored. One premise of the main argument is that every experience is an experience as of succession. This implies that we cannot understand phenomenal temporality as a relation among experiences, but only as a primitive feature of experience, or else as something analyzable into wholly non-phenomenal terms.
Keywords phenomenal temporality  idealism  stream of consciousness
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Reprint years 2016
ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2010.00355.x
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References found in this work BETA

Vagueness.Timothy Williamson - 1994 - Routledge.
The Unreality of Time.John Ellis McTaggart - 1908 - Mind 17 (68):457-474.
Critique of Pure Reason.Immanuel Kant - 1991 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press.

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Citations of this work BETA

An Appearance of Succession Requires a Succession of Appearances.Oliver Rashbrook - 2013 - Philosophy and Phenomenological Research 87 (3):584-610.
Husserl, the Absolute Flow, and Temporal Experience.Christoph Hoerl - 2013 - Philosophy and Phenomenological Research 86 (2):376-411.
The phenomenology and cognitive neuroscience of experienced temporality.Mauro Dorato & Marc Wittmann - 2020 - Phenomenology and the Cognitive Sciences 19 (4):747-771.

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