Kant on justification in transcendental philosophy

Synthese 85 (1):25 - 54 (1990)
Abstract
Kant''s claim that the justification of transcendental philosophy is a priori is puzzling because it should be consistent with (1) his general restriction on the justification of knowledge, that intuitions must play a role in the justification of all nondegenerate knowledge, with (2) the implausibility of a priori intuitions being the only ones on which transcendental philosophy is founded, and with (3) his professed view that transcendental philosophy is not analytic. I argue that this puzzle can be solved, that according to Kant transcendental philosophy is justified a priori in the sense that the only empirical information required for its justification can be derived from any possible human experience. Transcendental justification does not rely on any more particular or special observations or experiments. Philip Kitcher''s general account of apriority in Kant captures this aspect of a priori knowledge. Nevertheless, I argue that Kitcher''s account goes wrong in the link it specifies between apriority and certainty.
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DOI 10.1007/BF00873193
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References found in this work BETA
The View From Nowhere.Thomas Nagel - 1986 - Oxford University Press.
Kant's Transcendental Idealism.Henry E. Allison - 2004 - Yale University Press.
Meaning and Necessity.Rudolf Carnap - 1947 - University of Chicago Press.
The Nature of Mathematical Knowledge.Philip Kitcher - 1983 - Oxford University Press.

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