This paper systematically discusses Kant´s argumentation in the Canon of the Critique of pure reason on the matter of the establishment of the practical use and its outcomes for the problem of the unity of reason. Bearing in mind that there is much disagreement in the literature, not only as to the specificity and function of the chapter of the Canon wi thin the various moments of Kant´s philosophy, but also as to its critical importance, the approach centers essentially on Kant´s own argumentation. The aim of this paper is to show that the Canon anticipates an important thesis of the Critique of Practical Reason, i.e., the self-sufficient legitimation of the practical use of reason in relation to its theoretical use, Moreover, is demonstrated that there are important systenatic differences between Kant´s argumentation in the Canon and in the second Critique, which lead to the uniqueness of the treatment of the problem of the unity of reason in the former text. The first part of the paper briefly presents Kant´s position in the pre-critical period on the legitimation of the practical use of reason. Thereafter, it is sustained that Kant´s search in the Canon for a "source of positive cognition" is particularly connected with his critical thesis of a self-sufficient establishment in the Canon. It is argued that, notwithstanding the anticipation of the refered critical thesis, the establishment of the practical use of reason in the Canon requires a theological consideration of morality. The third part of the paper deals with the problem of the unity of theorical and practical uses of reason in position on the establishment of the practical use reason. I come to the conclusion that the Canon guaranteed by means of a transition from the practical to the theoretical use of reason
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