Zygon 45 (4):921-937 (2010)

Abstract
The construction of a distinctively Christian “theology of evolution” or “theistic evolution” requires the incorporation of the science of evolutionary biology while building a more comprehensive worldview within which all things are understood in relation to our creating and redeeming God. In the form of theses, this article brings four support pillars to the constructive work: (1) orienting evolutionary history to the God of grace; (2) affirming purpose for nature even if we cannot see purpose in nature; (3) employing the theology of the cross to discern divine compassion in the natural world; and (4) relying on the divine promise of new creation. Among other things, John Haught's blueprint has located the pedestals on which these pillars will stand. For this groundwork, Haught deserves thanks
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DOI 10.1111/j.1467-9744.2010.01142.x
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References found in this work BETA

On the Origin of Species.Charles Darwin - 2008 - Oxford University Press.
Darwin's Dangerous Idea: Evolution and the Meanings of Life.David L. Hull - 1997 - British Journal for the Philosophy of Science 48 (3):435-438.
Darwin's Dangerous Idea: Evolution and the Meanings of Life.Daniel C. Dennett - 1995 - American Journal of Theology and Philosophy 17 (2):235-240.

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Citations of this work BETA

Alone in the Universe.Howard Smith - 2016 - Zygon 51 (2):497-519.
John Haught on Original Sin: A Conversation.Ernst M. Conradie - 2016 - Hts Theological Studies 72 (4):1-10.

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Information, Theology and the Universe.John F. Haught - 2010 - In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
Widening the Third Window.Robert E. Ulanowicz - 2012 - Axiomathes 22 (2):269-289.
The Role of Theology in Current Evolutionary Reasoning.Paul A. Nelson - 1996 - Biology and Philosophy 11 (4):493-517.

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